TOUR:

For the Word of God is Alive and Exerts Power

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“The word of God is alive,” states Hebrews 4:12. As you read the Scriptures, let God’s message live in your mind by imagining what the Bible characters were seeing. Try to hear what they were hearing and feel what they were feeling.

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About the tour:

This tour will benefit everyone using the beautiful works of art and artifacts from the Norton Simon collection to highlight exciting stories and people from the Bible. The tour material emphasizes the details involved in these stories and the lessons that we all can learn by reviewing them. Using the exhibits, your tour guide will seek to highlight the scriptural theme found at Heb. 4:12, helping you to understand Bible accounts better, and aid in remembering these accounts as well. Included in this tour are interesting facts involving the prophet Elisha, incredible facts about the battle between David & Goliath, the backstory of the Apostle Peter’s daring escape from prison, and much more. In each case, we will explore just what these Bible characters experienced in their lives, how Jehovah came through on their behalf, and how their confidence in God’s Word was enhanced.

About the museum/location:

The Norton Simon Museum is known around the world as one of the most remarkable private art collections ever assembled. Over a thirty-year period industrialist Norton Simon (1907–1993) amassed an astonishing collection of European art from the Renaissance to the 20th century and a stellar collection of South and Southeast Asian art spanning 2,000 years. Approximately 1,000 works from the permanent collection of 12,000 objects are on view in the Norton Simon Museum’s galleries and sculpture garden throughout the year.

Rubens chose to depict the moment when David, having felled the giant and taken possession of his sword, is about to sever the head of his adversary. The two monumental figures occupy nearly the entire painting, with only a fragment of the battle in the background. A strong circular motion (which will be completed with the impending swing of the sword) animates the composition and increases the tension of the drama. The attacking form of David and the prone Goliath are balanced against one another in a wonderfully calculated equilibrium.

Rubens chose to depict the moment when David, having felled the giant and taken possession of his sword, is about to sever the head of his adversary. The two monumental figures occupy nearly the entire painting, with only a fragment of the battle in the background. A strong circular motion (which will be completed with the impending swing of the sword) animates the composition and increases the tension of the drama. The attacking form of David and the prone Goliath are balanced against one another in a wonderfully calculated equilibrium.

"Saint Joseph and the Infant Christ" provides a characteristic example of Baciccio's style of easel painting, which is vigorously Baroque in design and conception. The dynamic folds of drapery which envelop the figures are profoundly influenced by the sculptor Gian Lorenzo Bernini. Baciccio's native Genoese traditions are evident in the dark background, the use of highly saturated, warm colors and the broad, painterly handling.

An early Christian scholar, St. Jerome produced the first Latin translation of the Bible. He lived the life of an ascetic for four years in the desert while studying and praying to free himself from worldly desire. Emaciated and scantily clad, here he contemplates a crucifix in his harsh wilderness retreat. Around him lie his books and writing materials, as well as the scourge used for his repentant self-reproof and a skull (the symbol of death) that served as aids in spiritual contemplation. In his hand he holds the stone with which he beat his breast in penitence.

An early Christian scholar, St. Jerome produced the first Latin translation of the Bible. He lived the life of an ascetic for four years in the desert while studying and praying to free himself from worldly desire. Emaciated and scantily clad, here he contemplates a crucifix in his harsh wilderness retreat. Around him lie his books and writing materials, as well as the scourge used for his repentant self-reproof and a skull (the symbol of death) that served as aids in spiritual contemplation. In his hand he holds the stone with which he beat his breast in penitence.

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